Apmarra Nuka: Kumantjai (Hubert) Pareroultja & Selma Coulthard

We travel further west to Luntjarra, the artist’s outstation. The hot wind whistles through the mulga trees, whirly whirly’s climb into the sky, everything feels dry here. Hubert’s isolated house is surrounded by a two metre high cyclone fence designed to keep the dingos away from his animals. There is a rough garden watered by solar pump, cattle yards, hay bales and a few broken cars lay derelict. It is organised in fashion and is his pride and joy. He comes most weekends and would live here full time if it was possible. He guides me to a special room in his house; all his most precious possessions are here. Then he shows me a beautiful photo of his mother and another old, creased image of him as a small boy holding a watercolour painting with his friends from the mission school that he attended. He shows another black and white photo his father, Reuben and uncles, Otto and Edwin, who were leaders of the Hermannsburg School of watercolour painters. They were taught to paint by the great Albert Namatjira. In the early 1930’s Namatjira started what is now called the Hermannsburg School of watercolour painting—a legacy that continues to this day. It is this lineage that Hubert Pareroultja proudly belongs to. 

Since winning the prestigious Wynne Prize for landscape painting at the Art Gallery of NSW in 2020, Pareroultja is now acknowledged as the leading practitioner from the community with its long and rich cultural history. This exhibition is the culmination of the story of an artist whose unique vision of the land has been decades in the making. His practice morphs the ancient with the contemporary—a new world is revealed from the old. The artist’s importance to the ongoing development of the cultural fabric of this country cannot be understated. 

SELMA COULTHARD

Selma Nunay Coulthard grew up in Hermannsburg (Ntaria). Her family are from Urrampinyi (Tempe Downs Station), a region located southwest of Alice Springs in Central Australia. She was born in Alice Springs in 1954, first living at Tempe Downs until the government agents removed her from her family and placed her in the Hermannsburg mission. Under the policy of protection, at the time the government would forcefully and sometimes brutally remove mix race children from their families. It was at the Hermannsburg mission where young Selma first saw the artists painting watercolours—in particular, Ivy Pareroultja.

When Coulthard speaks of her life and her people’s experiences from the arrival of the missionaries and cattlemen in the late 1800s, it is profoundly moving. You recognise that you’re in the presence of a powerful voice of human reason. Her understanding of the shared history of this country’s interior is immense. There is a calm eloquence in her words as she explains and paints landscapes of families torn apart by atrocities, and of the hope that comes from an enduring culture that binds her people to the land.

Despite the upheavals in her life, Coulthard has continued a deep connection to the law and the stories of her family. Her Tjukurpa (Dreaming) has had a sweeping effect on the essence of her work. As hallmarks of her practice, she paints with heightened colour, remarkable detail and a lyrical quality of line, finding intricate patterning in the landscape. Minor moments are given exquisite attention: a bowerbird nest, the webbed footprints of wild ducks. As if hidden within the picture plain, these visual moments invite the audience’s exploration and fascination. Moreover, they underline how Coulthard’s discernment of country extends far beyond the superficial rendering and adoration of an awe-inspiring view. 

Despite Australia’s inhumane assimilation policies, Selma Coulthard harbours no bitterness—her act of painting is an important social statement. She talks of watercolour as therapy and her culture as a binding agent for all of us, not just for her people. The language and the stories that have imbued her work are far-ranging. Enacted with undoubted painterly skill, her work encompasses that of truth- telling, of life in the missions, of faith both traditional and Christian, and of a positive future.